19/03/17 Isaiah 2:1-9 “The future restoration of a destroyed Jerusalem”

Isaiah 2:1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

 

word – When referring to God it always means a statement of absolute truth, often used as a statement of authority in prophecy. Also used in Isaiah 1:10 & 2:3.

This is the next section of the prophecy, often introduced by a statement that it is the word of God or similar.

 

saw – see; perceive; look; behold; prophesy; provide.

This is probably as a result of the vision Isaiah had of God on the throne in Ch.6. Many prophecies are acknowledged as visions. John saw or beheld much of what he wrote in Revelation; much of what Ezekiel wrote was acknowledged as seen by him. However, the word “saw” can also mean a prophesying, although it is clear it was by vision in the case of Isaiah here.

 

Judah and Jerusalem are again the focus of Isaiah’s prophecy. Note carefully that these writings should be applied to those who are acknowledged to be God’s people. Thus, their application will mainly apply to those who call themselves God’s people today: the “Christians” of many different persuasions, many in self-proclaimed churches. (That is, not all that claim to be ministries are called as ministries by God.)

Matthew 7:21-2321 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

 

Isaiah 2:2And it shall come to pass in the last days, [that] the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

 

in the last days – usually refers to the end-times, the tribulation leading up to the millennium, and including the millennial reign of Christ, sometimes labelled the Messianic age. However, it can just mean the future as yet remote, such as Genesis 49:1And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you [that] which shall befall you in the last days.

Sometimes written as “in those days”, “in the latter days”, or “in that day” as in the following (which is has a lot of similarity with today’s passage).

Micah 4:1-71 But in the last days it shall come to pass, [that] the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. 2 And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. 3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. 4 But they shall sit every man under his vine and under his fig tree; and none shall make [them] afraid: for the mouth of the Lord of hosts hath spoken [it]. 5 For all people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever. 6 In that day, saith the Lord, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; 7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the Lord shall reign over them in mount Zion from henceforth, even for ever.

The first three verses in this passage from Micah are almost the same as Isaiah 2:2-4, with Micah adding a bit more information onto it. Micah, of course, was a contemporary of Isaiah, yet to have almost the same wording means perhaps a common source for both Micah and Isaiah.

 

the mountain of the Lord’s house – the temple mount, Mt Moriah. The name Zion (or Mt Zion), while a separate mountain to the south-west of the temple mount, can be (and often is) used to signify the temple mount itself (as it probably does in such as Psalm 48 below).

top – head; top; summit; chief. Literally “the head or chief of the mountains”.

Mt Moriah (Mt Zion) is to be lifted up (exalted) above all the hills around it, either physically, or more probably in importance over all other mountains and hills, figuratively over all the earth. Note Daniel 2:35band the stone that smote the image became a great mountain, and filled the whole earth.

 

All nations flowing unto (streaming toward) it suggests that it is seen as the centre of the entire world. It is the centre of government and majesty, of justice and righteousness.

Psalm 48:1-21 Great [is] the Lord, and greatly to be praised in the city of our God, [in] the mountain of his holiness. 2 Beautiful for situation, the joy of the whole earth, [is] mount Zion, [on] the sides of the north, the city of the great King.

 

In those days Judah shall be turned into a plain with Jerusalem rising up above that plain. “from Geba to Rimmon” – from the north to the south.

Zechariah 14:10-119 And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. 10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and [from] the tower of Hananeel unto the king’s winepresses.

 

all nationsgoy (nation or people, usually non-Jew; Gentile) Literally “the nations” or “the peoples”, signifying a totality of all nations, thus “all the nations”.

See Psalm 72:11Yea, all kings shall fall down before him: all nations (goy) shall serve him.

 

Isaiah 2:3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

 

people – nation; people; kinsmen; fellow countrymen. This term doesn’t carry the negative implications of goy (Gentiles; non-Jews). It can mean many peoples (or nations) including both Jew and non-Jew.

Many (much; a great number of) people (nations; peoples) will go there and say (say; say in one’s heart; think; promise: intend): Let us go and let God teach us His ways and we will walk according to those paths. That is, He will be our God (we will listen to His commands) and we will be His people (we will obey His commands).

 

This is an acknowledgement that the place to be taught is the house of the God of Jacob, and that God’s law and word are essential to living. It certainly isn’t happening at the moment, with most people despising the law and word of God (even, sadly, in many that claim to be churches of God today).

This verse is clearly talking about a time other than today, for even the church today has lost its desire for the word and commands of God. This is a yet future time when the millennial reign is upon the world. The earth has tried to impose its rules and word upon the peoples for thousands of years now, and has never approached a time such as spoken of in this passage today.

Isaiah 60:3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

 

Isaiah 2:4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

 

rebuke – act as law-giver or judge; rule; govern; arbitrate; execute judgment.

 

This verse has been totally misused by the United Nations which continues to try to impose its rules and ways of life upon the world, claiming that its mission is to bring peace to the earth, yet all its efforts to do so appear to have been responsible for more wars and bloodshed than ever before. This verse above cannot be used before the millennial reign of Christ, however, and any efforts to make it happen in our time are doomed to failure. For, without a spiritual change in the hearts of mankind, neither will there be a change in their hearts toward others. Just as evolution is a failed effort to impose order upon creation without God, likewise the United Nations is an effort to impose peace upon the earth without God. And, both are equally doomed to failure!

 

Only the Messiah has the authority to judge the nations; only the Messiah has the authority to rebuke those who disobey His commands. And only His commands have sufficient authority in themselves that they must be obeyed, for the authority of a command is only as great as the One who makes the command. There will not be fighting and war anymore because people will be listening to and obeying the law as per Vs 2 above; the people will then want to listen and obey. No other may judge as Christ will judge because no other has the authority to command and it will be done!

 

Note that in Joel, God tells the Gentiles to beat their plowshares into swords and their pruninghooks into spears, in preparation for Armageddon. This is actually closer to the truth of what the world is doing today! It’s going to get worse before it gets better, for the following passage clearly is to occur before the final redemption of Israel. The farming implements are to be turned into weapons of war before they are then returned back to being the farm implements they once were.

Joel 3:9-179 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: 10 Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I [am] strong. 11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord. 12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. 13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness [is] great. 14 Multitudes, multitudes in the valley of decision: for the day of the Lord [is] near in the valley of decision. 15 The sun and the moon shall be darkened, and the stars shall withdraw their shining. 16 The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord [will be] the hope of his people, and the strength of the children of Israel. 17 So shall ye know that I [am] the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

 

Isaiah 2:5O house of Jacob, come ye, and let us walk in the light of the Lord.

 

That is, Israel has to come and walk in the light (knowledge and understanding) of the Lord God.

2 Corinthians 4:4-64 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.

Habakkuk 2:14For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.

 

Israel was always going to be God’s elect people. Even when God cast them off, it was never for ever. Israel now has to be the nation that leads the way, the nation of priests to the other nations, as they had been called in the first place (Exodus 19:6). Even now in Isaiah’s time, Israel is still God’s nation; even in His anger, God will never give them completely away, despite the next few verses declaring that they are so evil they should not be forgiven. Their leaves are withered, their gardens are dried out, their judgment is cutting deep into their lives. Yet God still pleads with them to come and walk in His light again. (Note Come now, and let us reason togetherIsaiah 1:18).

 

Isaiah 2:6-86 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers. 7 Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots: 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

 

But the truth is that God’s people are continuing deeper all the time into sin and evil. Because of their refusal to walk in the light of the Lord, God has forsaken (rejected; abandoned) His people Israel, because:

 

(a) They have filled themselves with the customs and religion of the east (Syria, Mesopotamia [Assyria, Babylon]). This would include the groves of trees over their idols, the gardens set out for worship, the burning of children to Molech (from Ammon [1 Kings 11:7], which is today part of Jordan, east of Israel). It also included Ishtar (Ashtoreth – Assyria, Nineveh; Astarte – Babylon). Asherah (Asherim plural) worship was associated with grove worship in Israel.

The Valley of Hinnom (also known as Gehenna), just outside Jerusalem, was where children were sacrificed to Molech and Baal. It was also called Tophet, Topeth or Topheth from a word (toph – small drum; timbrel; tambourine) that today is associated with “drum” because of the drums that were beaten allegedly to drown the cries of the children being sacrificed (by burning them alive). However, tophet may be derived from an Aramaic word meaning hearth, fireplace or roasting place.

 

(b) They have become soothsayers (divination; witchcraft; sorcery; fortune-telling) like the Philistines. Beelzebub (Baal-Zebub) was a god of Ekron, one of the cities of Philistia. They also worshipped Baal, Dagon and Astarte. The Philistines relied upon both priests and diviners to determine future courses of action.

1 Samuel 6:2And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the Lord? tell us wherewith we shall send it to his place.

 

(c) They please themselves in (strike hands with) the children of strangers (foreigners); that is, they make (commercial) agreements with foreigners by the striking of hands to seal a deal. King Uzziah’s reign had started off prosperous with much trade being done between Judah and surrounding nations. This prosperity diminished after Uzziah attempted to burn incense in the temple and was struck down with leprosy until his death. With increased trade, though, came increased knowledge of forbidden things, especially religions and idolatry. It may also have included mutual defence pacts.

 

(d) They have much riches; they are prosperous; there is no shortage of treasures in Israel (the house of Jacob). They might be living in an oasis (Jerusalem) in the midst of a ravaged country (Isaiah 1:7-9) but they must still have been living in luxury while the good times lasted. God has tried to bring them to their knees through hardships, but only the captivity in Babylon is going to make them desist from their evil ways. Even then, when they return from Babylon, they continue their downward slide.

 

(e) They have an abundance of horses and chariots, both symbols of luxury and ostentation. The importance of a country was often measured by the number of horses and chariots it had. A major part of Solomon’s image was in the number of horses and chariots he possessed.

1 Kings 4:26And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

1 Kings 10:26And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

 

(f) Their land is full of the idols they worship.

idols – of nought; good for nothing; worthless; a divination; false gods.

King Manasseh was probably the worst king of Judah because of his idol worship.

2 Chronicles 33:2-72 But did [that which was] evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel. 3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. 4 Also he built altars in the house of the Lord, whereof the Lord had said, In Jerusalem shall my name be for ever. 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger. 7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:

However, Solomon, that “wisest” of all people, didn’t do much better!

1 Kings 11:5-85 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6 And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as [did] David his father. 7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that [is] before Jerusalem, and for Molech, the abomination of the children of Ammon. 8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

Uzziah was known as a relatively good king, yet he did not remove the places of false worship. This must have been an open invitation to worship on the high places if they wanted to.

2 Kings 15:3-43 And he did [that which was] right in the sight of the Lord, according to all that his father Amaziah had done; 4 Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.

 

(g) They worship things that they (or others such as those who made idols for a living) have made themselves, and not the God who made all things, including them, His people. If this is referring to the idols (“of no value”) they worship, it is clear that God is making the point that He is the only One who may create; all others are His creation and therefore may only effectively copy! There is effectively no value in false worship!

Making idols was a very lucrative occupation for those in places where many idols were worshipped.

Acts 19:24-2724 For a certain [man] named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. 26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

           

All these are a testimony to Israel forsaking her God; thus it is only justice that God should forsake them in return. That is, Israel has literally asked for it!

God is giving them exactly what they have given Him. He is doing to them what they have done to Him!

 

Isaiah 2:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

 

mean manadam (mankind; common man).

At face value, it appears to be saying that the mean man, or the common or average man, just bows down to these idols and false gods; he worships them like all the other sheep around him. (As in “All we like sheep have gone astray”)

great man – man in contrast to woman; human being in contrast to God; servant; champion; great man.

That is, it could mean man as opposed to God humbles (to be or to become low) himself before idols. Such people will not be forgiven. This sounds similar to the unforgiveable sin!

 

But Isaiah gives a similar verse later on, where the underlined clause is the same as above

Isaiah 5:15And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

This consistency strongly suggests that God is the One who forces (or will force) such people to bend to His authority. Also, you can see some consistency with Isaiah 2:11 & 17 – we’ll look at these next week.

 

The church today arrogantly determines how God should be worshipped, and how much He should be permitted to “interfere” with their other pursuits (of pleasure etc). They “repent” of their sins and demand of God that he accept their sorrow; however, their sorrow is not godly, but rather remorse (worldly sorrow). They only grieve over their “sin” when it looks like their waywardness might be held against them; their only regret is that their “sin” might have made things awkward for them. They have no respect for God’s commandments, and only obey when it is convenient to do so. This is the world we live in today, a hedonistic society where the pursuit of pleasure overrules all other activities. Even God is only permitted to be part of their worship if He can somehow fit in with their “fun”. And, in so many churches today, if God were to deny them their pleasure, they would just find another “God” who doesn’t “interfere” so much! Yet God is not a convenience; He is God!

Psalm 2:11Serve the Lord with fear, and rejoice with trembling.

 

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