26/03/17 Isaiah 2:10-22 “That day of judgment will come like a thief in the night”

 

Isaiah 2:10Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.

 

fear – terror; dread. Thus, the terror of Yehovah.

majesty – exaltation.

glory – splendour; majesty.

 

Go hide in the caverns in the rock walls, hide yourselves in the dry loose earth, because of terror (dread) of Yehovah and because of the glory (majesty) of His exaltation (the One who is lifted up above all else with absolute authority). This picture would have been vivid in their minds after the earthquake during the reign of Uzziah, which is probably why Isaiah has used it here.

Amos 1:1The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

Micah 1:4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, [and] as the waters [that are] poured down a steep place.

 

Zechariah refers to the same symbolic picture at the second coming of Christ.

Zechariah 14:2-52 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. 3 Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. 4 And his feet shall stand in that day upon the mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, [and there shall be] a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. 5 And ye shall flee [to] the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, [and] all the saints with thee.

 

In Vs 19 & 21, the following phrase is used in each verse: when he ariseth to shake terribly the earth. While it doesn’t discount meaning an earthquake, it actually refers primarily to the shaking or trembling of terror of people; and the word “earth” (erets) can mean the earth itself, but it also quite correctly may refer to the inhabitants of earth. More on this further on.

eartherets (the whole earth as opposed to a part; earth as opposed to heaven; the inhabitants of earth)

 

Note that in the tribulation men will try to hide in the rocks and dens for fear of the anger of God.

Revelation 6:12-1712 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; 13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. 15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; 16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 For the great day of his wrath is come; and who shall be able to stand?

This occurs before the 7 trumpet plagues and the 7 bowls of wrath which culminate in Armageddon and the return of Christ to the earth. Thus, this above passage is relatively early in the list of plagues and curses that God sends upon the earth. Yet even the mildest of plagues in the tribulation is going to be greater than anything man has ever experienced before that time!

 

Isaiah 2:11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

 

The haughty looks of mean man (adam – mean or common man- see Vs 9) shall be humbled (perfect tense this time rather than imperfect in Vs 9) and the haughtiness (loftiness) of men (emphasising mortal-ness, and can mean Adam or first man) shall be bowed down (again perfect tense this time rather than imperfect in Vs 9). The perfect tense indicates that the action has been completed. That is, according to this prophecy, the action is already achieved; the prophecy of God, though yet future, is certain.

 

Yehovah alone will be exalted (lifted up; set on high) in that day (end times term – see Zechariah 14:2-5 above). See Isaiah 2:9: only Yehovah God may be exalted, will be exalted in that day; not common, mortal man, not even the greatest of men.

 

Isaiah 2:12For the day of the Lord of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:

 

For the Lord of hosts has a day (or will have His day) upon every proud and lofty (haughty) person, ….

For that day of the Lord when He brings all the proud and haughty ones down, will happen; that day will come; everyone who is proud and lofty will not be able to escape in that day.

Psalm 37:12-1312 The wicked plotteth against the just, and gnasheth upon him with his teeth. 13 The Lord shall laugh at him: for he seeth that his day is coming.

 

All those who are lifted up (claim greatness; self-exalted) will learn that only Yehovah Sabaoth (tsaba)  may be lifted up on high; exalted. All those who challenge God’s majesty will be cut down to size; they will be brought down (“humbled” in Vs 11). Only God may be worshipped; only the Lord Sabaoth has authority and power.

Philippians 2:9-119 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth; 11 And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.

 

Who may stand against the Lord God in that day when He comes to judge the nations?

Malachi 3:2aBut who may abide the day of his coming? and who shall stand when he appeareth?

Revelation 6:17For the great day of his wrath is come; and who shall be able to stand?

Psalm 76:7Thou, [even] thou, [art] to be feared: and who may stand in thy sight when once thou art angry?

Nahum 1:6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

 

And judgment is certain, though many might think it distant.

2 Corinthians 5:10For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.

And if we are lulled into a false sense of security, and think that it will never happen:

1 Thessalonians 5:2-32 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

 

Isaiah 2:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,

 

The cedars of Lebanon symbolised the great and proud, those who considered themselves mighty and above all troubles. They were high (”lofty” Vs 12; “brought up” Isaiah 1:2) and lifted up (exalted) above all other trees. But the great and proud who considered themselves like the cedars of Lebanon shall be brought low in that day of the Lord of hosts. Likewise, those who considered themselves as the great solid oaks of Bashan: the day is surely coming when they, too, will be brought low.

Zechariah 11:1-21 Open thy doors, O Lebanon, that the fire may devour thy cedars. 2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.

 

lifted upnasa (lifted; be lifted up; be carried; taken away; swept away)

This word is the same grammatically as “lifted up” in both Vs 12 & Vs 14, and “be exalted” in Vs 2. It is the same word but different tense in Vs 4: “lift up (sword)”; Vs 9: “forgive”; 3:3: “honourable”; and 3:7 “swear”. Ch.2 & 3 use nasa seven times.

It is even used as “armourbearer” 18 times. (Eg. David became Saul’s armourbearer – 1 Samuel 16:21)

It is used in the following passage where Lebanon and Bashan are devastated.

Isaiah 33:9-109 The earth mourneth [and] languisheth: Lebanon is ashamed [and] hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off [their fruits]. 10 Now will I rise, saith the Lord; now will I be exalted; now will I lift up myself.

 

Isaiah 2:14And upon all the high mountains, and upon all the hills [that are] lifted up,

 

This continues the theme that those who are lofty (haughty) like the mountains, and those who are lifted up (self-exalted) like the hills (can mean a place of false worship) will be brought down low. Anything that might exalt itself against the Lord God will be brought low. Cities were often built upon hills and especially mountains if they could; it made it more difficult for the enemy to defeat them. Note how difficult it was for King David to take Jerusalem. Even Josephus records the Roman leader Titus as saying that they would never have taken Jerusalem had not God been on their side.

 

Isaiah 2:15And upon every high tower, and upon every fenced wall,

 

Every person who is as secure as a high tower will be brought down. A high tower symbolised safety and security. A fenced wall (like a city wall) also symbolised security behind a barrier that would impede the progress of an enemy. Yet every person who trusts in his defences around his life will be brought low.

A city with high towers (strongholds) and thick solid walls was difficult to defeat. Often the only way to win over them was to lay siege and hopefully starve the city into submission.

2 Chronicles 26:9Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning [of the wall], and fortified them.

Hosea 8:14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

 

Isaiah 2:16And upon all the ships of Tarshish, and upon all pleasant pictures.

 

Likewise the ships of Tarshish (Spain, or a city of the Phoenicians) represented the richness of their trade with other countries, and probably the alliances (including mutual defence pacts) formed through trade agreements.

1 Kings 22:48Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.

 

The pleasant (or precious) pictures (or images) probably refers to works of art, carvings of ivory, silver and gold metalwork, exotic animals and birds, etc. Like Hitler in WW2, precious art became highly desirable as status symbols. It could have included idols for false worship.

2 Kings 10:21-2221 And all king Solomon’s drinking vessels [were of] gold, and all the vessels of the house of the forest of Lebanon [were of] pure gold; none [were of] silver: it was nothing accounted of in the days of Solomon. 22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.

But not even the most priceless art treasures may save anyone from the utter destruction of the Lord God.

 

Isaiah 2:17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.

 

be bowed down  be bowed down; prostrated; humbled; bow (in homage); bow (in mourning).

loftiness (haughtiness) – see “lofty looks” in Vs 11.

 

Vs 11 is almost the same as Vs 17, with “humbled” equating to “made low”, and “be bowed down” changing position in the sentence.

Isaiah 2:11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

Basically, the two verses are more or less identical because being humbled can be seen as being made to bow down before the majesty of God, and being bowed down can be seen as being made low before God. These verses are examples of Hebrew parallelism (something MacArthur appears to have not quite understood yet, according to his Study Bible notes on Romans 5:15 and 5:18). They are also said to be examples of Hebrew poetry refrains, repetitive lines to emphasise truths.

 

Isaiah 2:18And the idols he shall utterly abolish.

 

Here again is that word used for idols (Isaiah 2:8) meaning “worthless”, “good for nothing”.

God will make the worthlessnesses (good for nothings) go away (vanish; disappear) utterly (entirely). That is, they will never be seen again; they will never come back. Once the millennial kingdom is set up, there will be no more idols, ever.

 

Isaiah 2:19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

 

Vs 19 is expanding upon the ideas raised in Vs 10 above

Isaiah 2:10Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.

Even all those who previously were the great and mighty, the proud and lofty, the high towers and strong walls, the strong and lasting trees, those with the backing and support of their idols, and so on – even those will be so afraid of God’s judgment upon them that they will want to hide in the rocks and caves (Revelation 6:16) to hide away from the consuming fire of His anger

Hebrews 12:28-2928 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God [is] a consuming fire.

and from the glorious light of His majesty which no unholy thing may approach

1 Timothy 6:16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting.

when He arises to cause terror to (or affright) the earth.

 

to shake terribly – to tremble; dread; be terrified; cause to tremble; to feel dread; be affrighted.

It isn’t talking about any actual earthquake, but instead a time of such terror and fear that the whole earth (all its inhabitants) will shake (tremble) with terror. That is, God will cause the whole earth (inhabitants) to shake with terror. They will shake and tremble as if they were in a savage earthquake, yet it’s the glory of God’s majesty that causes this shaking in terror! God may use an actual earthquake to shake the earth, to strike terror into the hearts of men, but it will be the glory of God’s majesty that will strike them with blind panic.

 

Luke 21:25-2725 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory.

There will be nowhere to hide (they can run but they can’t hide); not even the rocks and caverns of the earth will protect them from God’s judgment when that day arrives. Right now, God’s glory and majesty is not greatly evident in the world today, and man in general is overly complacent concerning his future. But when God reveals His majesty and glory, all who have rejected God’s authority will literally tremble and shake with fear and absolute terror.

 

Isaiah 2:20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;

 

In that day when man shall see the glory and majesty of God, he will know his sinfulness and his unholiness. In God’s presence, all shall be like Isaiah in his vision of God on the throne,

Isaiah 6:5Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

and like the tax collector.

Luke 18:13And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

 

All those who have trusted in idols will discover that their idols were truly worthless, good for nothing! In particular, it would mean those idols which were made by the idol makers for the use of the worshipper. Note the golden calf of the Hebrews in the desert.

 

When God brings judgment, no amount of silver or gold may buy their freedom. They will throw those idols away as rubbish, in disgust. The wording suggests that the idols were thrown into holes in the earth (to the moles) and caves in the rocks (to the bats), probably to hide them from God who is now seeking to judge them for their wickedness. They don’t want to be seen with their worthless idols which will only condemn them the more in the sight of holy God.

Zephaniah 1:18Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

 

Isaiah 2:21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

 

And after they have thrown away their useless false gods in disgust, frustration and even terrible fear, they will take the only option left open to them. It’s too late to do the right thing now; it’s too late to escape the terrible, eternal judgment of the Lord of hosts. When God arises, He will cause all the wicked to shake in their boots, quiver and tremble in absolute terror for what they can clearly see is coming. See the similarity of this verse with Vs 19.

 

In the tribulation, there are two major (significant) earthquakes that change the course of events. One is part of the 2nd woe, just after the two witnesses have ascended into heaven. It probably occurs not much more than 30 days before the even greater, massive earthquake at the end.

Revelation 11:13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

 

The other is the 7th vial (bowl of the wrath of God) just before the 2nd coming of Christ. It occurs just after all the nations are gathered together to face the judgment of God at Armageddon (the 6th vial of wrath). It is recorded in prophecy as the greatest earthquake ever to hit earth, and is the final massive curse God sends upon the earth; with a mighty cry: “It is done!” (The last 7 bowls of the wrath of God probably take place over a period of just 30 days.)

Revelation 16:17-1817 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. 18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, [and] so great.

 

Isaiah 2:22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?

 

Some teach that this verse is a later addition to Isaiah, yet we’ll assume anyway that it is part of the canon of Scripture. It brings to mind Psalm 8:4aWhat is man, that thou art mindful of him?

It can be seen as a warning for Judah to give up reliance upon all those things in which they trusted for safety and security, for nothing of man can save them from God’s judgment. Man’s breath is but for a moment; he is like a mist that disappears (James 4:14). Surely man is of so little account that we must surely wonder why God is still mindful of him.

 

And the church today just keeps on enjoying its pleasures as if there’s still no tomorrow of accounting and reckoning. Like Jerusalem, the church today just keeps on pretending that there’s always tomorrow to repent in sackcloth and ashes. The church today has no real message of hope for the lost. The lost grope around in blindness, seeking a way that seems right to them, yet the church is so much the same as the world that the question must be asked: how can the church give answers that the world has failed to deliver? So the lost turn to the cults, those apostate religions that offer a different hope to that of the world, yet their hope is still in destruction and death. But people seek them because they are different to what the world offers, and therefore more capable (in the eyes of the lost) of hope for the future. Yet, by the time they discover that the cult was lies, it’s generally too late. When will the church become separated enough from the world to offer a realistic solution to man’s spiritual sickness? But that solution can only come from God and His word, and all too often that is not overly popular with so many in the church.

 

And who are the cults today? Well, most accept that such as the JWs and Mormons are cults, and those with discernment also accept that Seventh Day Adventists and extreme pentecostals are clearly cults. But can they see that calvinism is also as much a cult, with its different gospel (salvation given by God before they can believe in Christ), lessened role of Christ in that salvation (He may only be believed in after one is already saved), and exclusivity of salvation to their group alone (only those of the unconditional election can be saved; all others are condemned to hell without a choice)?

 

And those of the church are listening to such false calvinist teachers as MacArthur without questioning what he is actually teaching. Christians should be only accepting as doctrinal truths those teachings that they can reasonably understand. Calvinism preys upon man’s desire to know more than he is permitted to know (after all, that was Adam’s sin, wasn’t it!). If you cannot understand it, test a teaching until you can reasonably see whether it is proven or not; hold fast to that which is good (1 Thessalonians 5:21). False teachers will be condemned to hell for all eternity (unless they repent with godly sorrow of their sins), and so many of those who listen to them will be enticed into that same hell merely because they couldn’t (or wouldn’t) test all things.

The day of reckoning will come (like a thief in the night), and God’s judgment will be held back no longer.

 

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